International Terrorism Essays - TurkeyISIL Conflict,

International Terrorism Terrorism is an element of modern society that cannot be escaped. Acts of terrorism occur during times of war and times of peace. Some are to prove a point, others to show defiance. Terrorism can never be completely eliminated because the human race will always find a reason for there to be violence. No culture is perfect. However, we can take steps to prevent such seemingly senseless attacks. Governments and their citizens must be better equipped to fight terrorism. Terrorism to most is thought of as a matter for the police to handle. This is the mentality that terrorists thrive on. Governments must be on top of terrorists and know the plans before they are put into action. Successful terrorists always find a way to stay one step ahead of the authorities. This has to stop. If a certain group claims responsibility for an act of terrorism, no matter what the motive may be, that group must be attacked with all possible resources. People must be willing to work together and unite. Most of the time, terrorism is the end result of people not getting along. Terrorism is an act of violence used to bring about change. Change can be made in other ways. Lives do not have to be lost. Terrorism depends heavily on three things: publicity (to get their ideas out to a mass audience, attract attention, and scare the public), discreteness (secrecy), and loyalty (the leader in command has full authority over those who work below he/she). Out of the three, publicity is most likely a terrorists best friend. Without an audience, there is no one to hear a terrorist. There is no reaction. The media just plays into this with 24 hour coverage of hostage situations like the one in late 1997 when a group of terrorists held members of the Peruvian government hostage form an extended period of time. Everyone from Australia to Hawaii knew about that incident. After the media stopped covering the story as it began to get old, it was almost like the incident never happened. Eventually the hostages were released. As far as discreteness goes, terrorists make all of their plans in complete secrecy. Usually in a terrorist group, members who are lower on the group totem pole can only identify one or two members on the inner circle. If governments were to go after these "little fish", though it would be a slow and tedious process, it could lead to bigger things. Going right to the heart of the problem isn't always the best way to get something done. Lastly, groups rely heavily on loyalty. That is why authorities must make a firm stand in saying that they will not negotiate with terrorists as the United States has. When a group is hold-up for a long time and their demands are not being met, peoples loyalty is tested. They begin to blame each other and eventually they breakdown. One of the leading causes of terrorism is a government repressing and persecuting its people and their beliefs. No where is this more true than in Turkey. The epicenter of violence in Turkey is the PKK. The Kurdistan Workers Party, known ass the PKK, is one of the best organized most violent group of terrorists in the world. They are an extremely tight-knit collection of thieves, murderers, fugitives and other hardened criminals. They began their attacks between the late 70's and early 80's. In order to understand the PKK's motives, you must first understand the history of the Kurdish people. It all started in 1928. For centuries, the Kurds had found a home in a section of the Middle East that is located for the most part in south-eastern Turkey. Because the Kurds could not establish an autonomous nation, they were persecuted by their host states who did not like having the Kurds in their territories (though their dwelling place was located primarily in Turkey, it also stretched into parts of Iran, Iraq, and Syria). Being that the majority of the Kurds were in Turkey, there was a social revolution and many languages and alphabets used by various ethnic groups were banned. The Kurds were one of these minorities and they became subject to a "campaign of repression" . This resulted in an uprise of radical groups. This is where the PKK organization came from. Between December of 1995 and the fall of 1996, there was a group cease-fire, however there were a few notable PKK attacks including a suicide bombing on a Turkish military parade. 9 were

The Crucible By Arthur MIller Essays

The Crucible By Arthur MIller Essays The Crucible By Arthur MIller Paper The Crucible By Arthur MIller Paper Now, Betty, dear wake up now. Its Abigail. (She sits Betty up and furiously shakes her. ) Ill beat you Betty. This violent language is a key to how violent Abigails behaviour is. She knows what she wants and she is prepared to do whatever it takes to get it. Abigails character has many flaws, people would think passion is a good thing, and it is, but Abi is too passionate, she is willing to have innocent people killed, just to get rid of John Proctors wife, so she can be with him. Abigail Williams does not seem to be a very religious person. (This is proven in her later life. She was found in Boston later on in life, living as a prostitute. ) She is mischievous, a liar, an adulterer, and in a sense, a murderer. You get an idea of her character from the first few pages. Uncle we did dance; let you tell them I confessed it. This shows she is not concerned about the fact she was caught breaking the rules. In puritan times people were not allowed to have fun as it was seen as ungodly. The only time you could celebrate was when somebody built a new barn; they held a sort of barbeque. They have cider and dance. If there hasnt been a new barn built then puritan life was uneventful. This is why I think all of the rumours of witchcraft were started. It was just people wanting to have some fun in Salem. Little did they know what this fun was going to result in. Abigail Williams is a strong character throughout the whole play. All of the girls do what she says and they follow her every action. The fact that those who lie are saved and Proctor, whose conscience finally wont allow him to lie, is hanged, is another example of dramatic irony in the sense that we already sense that being truthful in such a society is the most dangerous thing to be. Examples of dramatic tension in this scene are the manner in which Mary at first begs (pleading) Abigail to believe that she is doing nothing to harm her. This tension is highlighted by the fact that the girls echo everything that Mary says. In Marys frustration, she screams at the girls, (at the top of her lungs and raising her fists) to Stop it! . Even more dramatic tension comes later in the scene when Mary, either because she realises that she has to go along with Abigail in order to stop the accusations against her, or because she has been caught up in Abigails hysteria, reunites herself as part of the girls group and pretends to the court that Proctor has made her stand up to Abigail in order to save his wife. Ill murder you, he says, if my wife hangs! We must go and overthrow the court, he says. Mary has just caused even more drama by completely overturning the focus onto Proctor and by now transferring all the pressure onto him. Dramatic irony and tension come together to create what must be one of the most memorable scenes in the whole play, Elizabeths only lie. Religion is Elizabeths life, she believes wholeheartedly in the commandments and would not dream of breaking them for any reason. Because Proctor is aware of this, he knows he can relay on his wife to back him and prove to the court how evil Abigail is, but Proctor has confessed to the court out of anger that he has known her. The court now do not know whether they can trust John and what he has to say. In order to prove to them the real Abigail, John preaches how Elizabeth has never lied, and therefore they can get the truth from her. In her life, sir, she has never lied . Elizabeth is fetched from the jail unaware that her husband has confessed to his affair with the vain Abigail and the drama begins again with Danforth questioning Elizabeth. We, the audience and the others in the room, Proctor and Abigail, know of the confession bringing about the irony in the scene. Elizabeth is confused when she arrives, and is ordered not to look at anyone but Danforth, making her nerves and unsure of herself. Danforth states, We are given to understand that at one time you dismissed your servant, Abigail Williams Elizabeth agrees and is asked to explain why. She looks at her husband for a clue as what to say, but seems confused and unsteady why anyone would be asking her the nature of her dismissal of Abigail unless they had come into knowledge of the affair. Despite this, Elizabeth tells Judge Danforth that Abigail dissatisfied her, but Danforth is not happy with this answer and digs deeper. As he does so Elizabeth glances at Proctor for a cue but she knows what answer Danforth is looking for and whilst speaking but unknowing what to say she keeps glancing at her husband but is repeatedly shouted at saying you will look in my eyes only, not at your husband. This is creating tension because we know that whatever Elizabeth says there will be a bad outcome. As the play comes to a close, Proctor is torn between saving his life and saving his name. He feels that he has lost the battle against witchcraft. He considers his name to be the one thing he has left. I have given you my soul; leave me my name! . Proctor would rather die with his name pure and white, then live knowing that he can not live a full life. He does sign the document in which he admits to witchcraft, which makes him seem selfish, but he will not accuse others of witchcraft, I have three children how may I teach them to walk like men in the world, and I sold my friends? , which preserves his heroic qualities, nor will he allow himself to be made into an example, You will not use me! You will not use me! It is no part of salvation that you should use me! . To himself, he is nothing but a fraud. He is consumed with self-doubt. He has nothing left but his name, it is his name and no one can ever take this from his as it is his own identity and is the only possessions he has left worth having. This is a very emotional scene, Salems witch hunt has taken everything from proctor; Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name! .

Communicating Jesus in the Global Society Research Paper

Communicating Jesus in the Global Society - Research Paper Example In this regard, this study will look into one of the most profound struggles that Christians have to contend – communicating Jesus in the arena of a pluralist’s global society, in the context of multiculturalism. This is a struggle because believers in Christ are called to commune not only with people who shares their same beliefs and cultural system, but are called to be with all the peoples of the world and bear the Light of Christ.4 The encounter and interactions with other cultures necessitate a deep and solid understanding and anchoring on the faith so that â€Å"in a divided, multi-cultural, shifting global village that takes variety seriously while at the same time recognizes the essential reality of the common life that has to be expressed†5 one sees the life of faith, hope, love, and trust in God as the foundation of our being in the world, â€Å"set†¦ as His witness†.6 In light of this, the study will examine question how can Christians comm unicate Jesus in a multi-cultural world? In order to address the issue, secondary materials written by scholars in the field will serve as the primary source of this study. This study is essential as it addresses the reality of the Christian life in the age of pluralism and on how it challenges the faithful as they live in midst of differences.7 The study is divided into four parts. The first section is the introduction wherein the question of the study, its background and significance, the approach adopted to address and the structure of the study are given. The second segment will delve deeper into the question, clarifying the important points inherent in the nature. While, the third segment will tackle the various ways identified in order to communicate Jesus in a multi-cultural world and finally, the conclusion wherein the position of the position of the paper will be reiterated and some personal insights of the researcher will be shared. In the midst of the inherent differences perceptible in contemporary Christian landscape, Christians are continuously called to actually live the faith and bear witness to the goodness of God not only by words, but also via our actions and interactions with others. As such, Christians are enjoined to â€Å"Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience†¦Ã¢â‚¬ 8 Christians in a Multi-Cultural World: Of Connections and Reality Christians are currently living in a world wherein encounters among culture are a common instance and possibility of interaction with different nationalities is part of everyday life. As mentioned, globalization has set this reality and it has provided the framework wherein the increasing interdependence and interconnectedness of nations affect the values, beliefs, and faith of people in the grassroots. Looking at the issue of